Dismissing The Cold War
April 23, 2025
There's something beautiful about the simplicity of the adage that tells us that history is written by the victors. Certainly there is truth in it; despite centuries of cultural turnover, the Romans are still generally favored over the Carthaginians, The Union's Victory over the Confederates is seen as a technological inevitability, and the Allied triumph over the Axis powers is consistently portrayed as one of the single greatest instances of good defeating evil in the history of the world. And if you were to walk in to most American History classrooms in the US today and pick up a textbook, you would likely find in regards to the end of the Cold War with the Soviet Union a neat little paragraph like this, "The sudden and unexpected collapse of communism marked the end of the Cold War and a stunning triumph for the United States and its allies. For the first time since 1917, there existed a truly worldwide capitalist system... the sudden shift from a bipolar world to one of unquestioned American predominance promised to redefine the country's global role" (Foner, 1061). Thanks to this perspective, the Soviet experiment, and communism as a whole, is now seen by the vast majority of the American public as flawed and futile in the face of human nature, common decency, and good sense, and can therefore be dismissed entirely to the annals of a history class. This perception leads to two implicit assumptions. The first, that Soviet Communism was a bad system which didn't work for its people. The second, that American capitalism is a good system which does.
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In 1991, as Mikiel Gorbechev's hold over the Soviet Union was rapidly failing, and civil unrest was widespread, leadership of the Communist Party decided to hold a public referendum, asking simply, "Do you consider necessary the preservation of the Union of Soviet Socialist Republics as a renewed federation of equal sovereign republics in which the rights and freedom of an individual of any ethnicity will be fully guaranteed?". Voter turnout was high, at over 80%, and across all 15 of the Soviet Socialist Republics that made up the union, over 70% of voters voiced their support for the continuation of the Soviet state. Herein lies the first crack in America's story of victory: if Soviet Communism was so deeply flawed, how could it be that the vast majority of the Soviet people would have been happy with more of the same?
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Conversely, it would be difficult to convince the average working American if you were to assert that American capitalism is "working". Criticism of capitalism has become widespread across the political spectrum in recent decades. During the 2024 presidential campaign, Vice President Kamala Harris promised voters that she would raise taxes on the wealthiest Americans to help pay for federal programs like social security, while President Donald Trump vowed to use executive powers to help lower the cost of living. These are not reactions to mere political noise; the American middle class, which in 1971 was made up of 61% of adults, in 2021 was just 50% (Pew). Over half of the adults in the United States in 2024 reported living paycheck to paycheck (CNBC). Wealth inequality has reached extremes not seen in over a century. All of this serves as evidence that the other implication of America's perception of its Cold War victory — that capitalism works for people — is also, increasingly, false.
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Given all of this, and the fact that the downfall of the Soviet Empire is now almost thirty five years in the past, I believe that it is important to reevaluate America's victory in the Cold War. What were the successes of the Soviet Union which contributed to its widespread domestic popularity even in its final days and beyond? What were the failures that caused it to collapse anyway? How are the conditions of the American Empire today similar or different from its Soviet counterpart in the late 20th century? And finally, how can this historical reevaluation inform potential solutions to the problems that face neoliberal capitalism in the United States?
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As a rule, my approach to the research for and execution of this paper prioritizes the analysis of narratives built on facts, rather than the facts themselves. In presenting narratives — mostly American narratives about the Cold War and the Soviet Union — I do not contest that necessarily they have some grounding in concrete facts, just as the narratives that I present to counter or add nuance to them are grounded in concrete facts (some of the same ones, in fact). But throughout it is not the facts themselves that interest me the most, but the stories people tell themselves with them.
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What better place to start, then, than with the story of the end of the Cold War, and the collapse of the Soviet Union? Once again, my high school history textbook is as good a place as any to start, which pegs the collapse of the Soviet Empire on Gorbechev's flawed reforms, Perestroika and Glasnost, which were introduced in the 1980s in response to widespread problems with the existing system, "Gorbachev was committed to aggressively tackling the country’s many problems — economic stagnation, a flourishing black market, public apathy, and cynicism about the party. His economic program, launched in 1987 and known as perestroika...freeing state enterprises from the heavy hand of government regulation, permitting small-scale private businesses called cooperatives, offering opportunities for private farming, and cautiously welcoming foreign investment in joint enterprises." (Strayer, Nelson, 1723-1724) Gorbechev's response to the failure of a communist economy was, essentially, to try and revitalize it by incorporating elements of a free-market capitalist economy that other countries, like the United States, found successful. According to this telling, Gorbechev had the right idea, but it was too little too late, "In a dramatic contrast with China’s booming economy, the Soviet Union spun into a sharp decline as its planned economy was dismantled before a functioning market-based system could emerge. Inflation mounted; consumer goods were in short supply, and ration coupons reappeared... few Soviet farmers were willing to risk the jump into private farming, and few foreign investors found the Soviet Union a tempting place to do business" (1725). Here is just one small example of the kind of narrative that gets used to talk about the collapse of the Soviet Union. A high-school-level history textbook is a good way to see what Americans get told about this history, though there are many different versions disseminated in lots of other forms of media. The basic premise is always the same: "The Soviet Union was really bad, and wasn't working. So the Soviet leaders tried to make things more like the west, which was working, but they were too late and it all came crashing down." Again, I'm not here to argue over the concrete facts of the collapse of the Soviet Union, but rather the way they're used to present the story of it in this way, which makes several bold assumptions. We can deal with the "was the west really working?" question later on, but for now I'd like to focus primarily on this question of economic stagnation. "The Soviet Union wasn't working". Gorbachev certainly seemed to think so, in putting forward his Perestroika reforms. But how do we know this is true?
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This is the question that Robert Allen tries to grapple with in his 2001 retrospective analysis of the Soviet economy. He divides the history of Soviet economic performance into two periods: 1928-1970, when the Soviet economy was growing rapidly, frequently outpacing the economic growth even of western economies, and then 1970 onward, when economic growth stagnated when compared with western economies. Allen provides this basic explanation for the second period, "The growth rate dropped abruptly after 1970 for external and internal reasons. The external reason was the Cold War, which diverted substantial R&D resources from civilian innovation to the military and cut the rate of productivity growth. The internal reason was the end of the surplus labour economy… the accessible natural resources of the country had been fully exploited" (Allen, 878-879). These, then, were the economic challenges that Gorbachev was trying to address with his perestroika reforms, put into capitalist terms for the benefit of future study.
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Evaluating the performance of the Soviet economy was not just something that Robert C. Allen and the Soviets were interested in doing, of course. The United States also had a vested interest in analyzing the strength of its greatest adversary. From a 1985 declassified CIA report entitled "A Comparison of the US and Soviet Economies: Evaluating the Performance off the Soviet System", we can glean further insight into the narrativization of the facts that took place during this period and contributed to Gorbachev's reform activities. The CIA was very aware of the problems that the Soviet economy was facing by the mid 1980s, and describe them in this report using much the same terms as Allen, "The areas in which the Soviet performance has been poorest relative to US performance since the mid 1970s are GNP (Gross National Product) size and growth, per capita consumption, quality of consumer goods and services, agriculture, development and application of new production technologies, and labor productivity" (PDF, 5). Again, the failures of the Soviet Union's communist system are put into capitalist terms. This makes sense if you are Robert Allen, an economist working in and writing for a capitalist country, or the CIA in the 1980s, addressing US policy-makers and political leadership. But critically, these were also the terms that Gorbachev himself was most likely thinking of these problems in, "The Soviets' use of the US economy as the standard against which to measure their own progress is longstanding. In fact, comparisons of Soviet economic performance with that of the United States are given a prominent place in the USSR's major statistical compendium" (5).
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Now I think we are prepared to approach some of our central questions. By the mid 1980s, the Soviet economy, at least in terms of GDP, labor productivity, and consumption levels, was not able to keep pace with capitalist economies that the Soviet Union was competing against politically, namely the United States. But even more critically, Soviet leadership at this point determines, by analyzing their problems through a capitalist lens, that Soviet communism must be reformed towards emulating rival capitalist economies for the sake of bridging this gap in performance. The typical narrative given to these reform attempts, as we've seen, is simple from the perspective of the Soviet's capitalist competitors: too little, too late. Should have tried to be capitalist earlier! But what if instead it was the very reforms that tried to "fix" the Soviet economy, to make it operate more like a capitalist economy, which led to its demise? Gorbachev and other Soviet leadership were dismayed by the Soviet Union's economic performance in comparison with that of the United States, but should they have been? Or could it be argued that the slowdown in economic growth was a natural by-product of the communist system working as it was always intended to?
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Consider for a moment the basic principles of communism and capitalism. Under capitalism, the basic idea is to create incentives that will drive innovation and increased productivity. Some of those incentives are positive, what a psychologist might call a "carrot"; improved living conditions, material wealth, access to higher echelons of society. Other incentives are negative, "the stick", as it were; the threat of poverty, starvation, social failure. In order for a capitalist system to be perpetuated, it is necessary that some people are suffering when compared with others. Communist thought rejects this incentive structure. Communism presents the theory that under a system of collectivized labor, the goal is to organize things efficiently so that every person working within the system has enough to get by. The only incentive necessary for people should be that by working they are helping themselves, their loved ones, their community, and their country to thrive. Returning to Allen's analysis of Soviet economic productivity, we see strong evidence that the communist system was producing results: employment rates rose almost to capacity, productivity increased as workers were organized by the system so that their labor would be made use of most efficiently. These were the drivers of the dramatic economic growth of the Soviet economy observed during the period between 1928 and 1970. If analyzed through a communist lens, the economic slowdown in capitalist terms such as Gross National Product, and rates of consumption, are unimportant so long as labor productivity is high enough to provide for the basic needs of the people. But as the CIA report observes, these kinds of failures — the failure to provide for its citizens as promised — were also present by 1985, "The poor quality of many Soviet consumer goods and services is a persistent torment of daily life: Health care is notoriously bad, insufficient funding, lack of qualified personnel, and shortages of supplies have helped to lower Soviet life expediencies. Housing is shoddily constructed and poorly maintained, and about 20 percent of the urban population either lives in dormitories or shares living space with unrelated families and singles" (6). Now, that's not to say that the "shoddily constructed" housing and "notoriously bad" healthcare was not leaps and bounds better than most people were getting under Tsarist Russia. Again, there were massive improvements in all of these areas between 1928 and 1970. It wasn't until after that that things stopped improving so quickly, or in many cases began to get worse. So what gives? Allen's research tells us that much of the reason for the economic slowdown was increased investment in military spending to compete with the United States on a global scale. Money invested in the military was necessarily cut from essential civilian programs.
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Robert Allen's paper concludes with the following message, "The interpretation of the Soviet decline offered here is the reverse of analyses that emphasize incentive problems and the resulting failure of managers to act in accordance with the plans. On the contrary, the plans were implemented; the problem was that they did not make sense. The strength of Soviet socialism was that great changes could be wrought by directives from the top... the early strength of the Soviet system became its great weakness, since the economy stopped growing because of the failure of imagination at the top" (879). There it is again, a "failure of imagination", "too little, too late". But given the added context of the sort of narrativization that has been done by the west, both during the Cold War and in the decades following its conclusion, and the influence that this perspective had on Soviet leadership, including Gorbachev, I present the argument that the "failure of imagination" was not Gorbachev's inability to incorporate the success of capitalism sooner. Rather, his failure came from the fact that he was viewing a communist system through a capitalist lens, and in doing so his reforms undermined the original intentions of attempting a communist system in the first place; a system based not on endless economic growth and ever-increasing rates of consumerism, but in sustainable providence for all people. Gorbachev's reforms attempted to stick a capitalist band-aid over the failures of a communist system, rather than addressing those problems in a fashion that would have been fitting for the system that had already been working as intended for more than fifty years. I agree with Allen's claim that Soviet economic decline was not the fault of "incentive problems", and I agree also that that the reforms implemented "did not make sense"; the reforms being made weakened the government's ability to control the economy, at the very moment when things were beginning to go wrong!
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There's some evidence to suggest that Gorbachev might have realized his mistake, and tried to correct for it. At the end of 1989, it was arranged that he would meet then President of the United States, George H.W Bush, on a Soviet ship off the coast of Malta. According to a 2023 New Yorker Article which describes this incident, "Gorbachev lamented the sad state of his economy... [and] unveiled what he considered a great surprise. It was a heartfelt statement about his hope for new relations between the two superpowers. 'I want to say to you and the United States that the Soviet Union will under no circumstances start a war,’ Gorbachev said. ‘The Soviet Union is no longer prepared to regard the United States as an adversary.'" (Gessen, pgph 3). Had the negotiations gone differently, perhaps the Soviet Union would have reduced military spending to appease the United States, end the Cold War, and revitalize the economy of the Soviet Union. Instead, the Union was dissolved, in part thanks to pressure and/or indifference from the West, and American priorities shifted from managing its diplomatic relationships with a capable adversary to the exploitation of geopolitical circumstances where it had suddenly become the sole global superpower. To quote from the New Yorker's analysis again, "Gorbachev thought he was discussing the creation of a new world, in which the Soviet Union and the United States worked together, two old foes reconciled. Bush thought he was merely negotiating the terms for the Soviets' surrender" (pgph 4).
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Of Course, it was not just the economic stagnation of the Soviet economy, and the subsequent failure of Gorbachev's Perestroika reforms that led to the dissolvement of the Soviet Empire. I also briefly mentioned his other set of reforms, known as Glasnost, which aimed to expand individual liberties within the Soviet Union. To explain it as a true freedom-loving American should, let's return again to my High School history textbook, "In the late 1980s, glasnost hit the Soviet Union like a bomb. Newspapers and TV exposed social pathologies — crime, prostitution, child abuse, suicide, elite corruption, and homelessness — that previously had been presented solely as the product of capitalism... Soviet history was also reexamined as revelations of Stalin's crimes poured out of the media" (Strayer, Nelson 1724). Besides being a bit dramatic, I have no qualms with this description. Under the regime of Joseph Stalin between 1922 and 1952, millions of people were imprisoned, executed, or starved to death. Having had all of this information suppressed from general circulation by the government for seventy years, it is understandable why the people were outraged. In her 2011 oral history of the collapse of the Soviet Union and its aftermath, Svetlana Alexievitch describes the feeling of this delayed impact of history, "On the eve of the 1917 revolution, Alexander Grin wrote, 'And the future seems to have stopped standing in its proper place.' Now, a hundred years later, the future is, once again, where it ought to be. Our time comes to us secondhand" (Alexievitch, 11)
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The reactions of the Soviet people to the revelations of glasnost speaks to their widespread belief in the principles that the Soviet government claimed to stand for. When provided with a more accurate retrospective understanding of the actions of their governments, the people saw it as a betrayal of those principles. These were the ideological failures of the Soviet Union, and while I cannot go into great detail about all of them, there is one in particular which I think is representative of the rest in terms of how it came about.
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In their 2023 retrospective analysis, "The Status of Women in The Soviet Union", Eka Darbaidze and Tamila Niparishvili explore the expectations that the 1917 revolution established for women, the ways in which those expectations helped to fuel the economic boom between 1928 and 1970 that I discussed previously, and the ways in which the Soviet Unions failures to live up to such expectations contributed to disillusionment and eventual dissolvement. They begin by laying out the advancements, particularly legal advancements, that were made at the dawn of the Soviet era, "The revolution of 1917 removed all the legal restrictions that had kept women at a low rung on the status ladder, acknowledged gender equality and guaranteed women’s economic empowerment by providing employment... the Soviet Constitution of 1918 proclaimed equal rights for all citizens of the Soviet Republic, irrespective of gender, race or nationality, and... established the right of women to elect and be elected on equal terms with men. In 1920, abortion was legalized" (Darbaidze, Niparishvili, 2). Even by the standards of the most liberal western democracies today (perhaps especially by some of those liberal democracies) these are incredible results, and if they had been incorporated successfully, may have provided sufficient ideological justification for the communist revolution in and of themselves.
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One of the major reasons why these ideological expectations could not be lived up to was the change in policy under the leadership of Joseph Stalin, who succeeded Lenin in 1922 and led the Soviet Union as a dictator until his death in 1953. In the literature review section of their paper, Darbaidze and Niparishvili cite the findings of a 2005 study by Professor K.B Usha which describes, in their words, that "Although Stalin stressed the importance of women’s contribution and promoted women’s employment, in fact, he limited women’s access to self-development and prevented a rise in their intellectual capacity... there was a continuously low political representation of women and that despite a high employment rate and a high percentage of educated people among Soviet women, the USSR did not succeed in changing the male-dominated culture and eliminating inequality between women and men..." (4). This is one of the most common stories told about the ideological failures of the Soviet Union, "they started out OK, and then Stalin screwed it up, and it never got fixed". Particularly in this case, I do not think this is a completely unfair assessment of the facts. However, the authors do not neglect to mention the significant advancements in the status of women in the Soviet Union, even under Stalin's leadership, and even when compared with western democracies. In the 1930s, for instance, the Soviet Union had a significantly higher percentage of women enrolled in higher education than did Germany or the United Kingdom. Perhaps the greatest testament to the success of the Soviet Union at incorporating women into the workforce and institutions of higher education is the fact that it became a major plot point in George Orwell's famous dystopian portrayal of Communism in his 1949 novel, 1984, in which the main character, Winston, is enraged by the vehemently anti-sexual Julia, and her initial blind faith in Big Brother.
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In reality, sexual liberation of the second-wave feminism variety never fully took off in the Soviet Union, particularly not under Stalin, who, "abolished the Zhenotdel, the Women’s Section of the Central Committee of the Communist Party...introduced policies aimed at encouraging people to have children... [and] violated the feminist principle of freedom in 1936 when abortion was forbidden, and divorce was made more difficult and more expensive" (5-7). So much for surpassing even the most liberal of modern-day western democracies. The authors conclude, "The vision of emancipation which prevailed in the post-revolutionary years was never realized. Instead, a set of social expectations were formed, obliging women to work in the public sphere, while the tradition dictated them to create a family, and thus, women in the Soviet period were loaded with a double burden" (9).
Regardless of the causes for the Soviet Union's ideological failure in the case of gender equality, the result, along with all of the other ideological failures of the Soviet Union under Stalin and afterwards, shocked the Soviet public when they came to light during Gorbachev's glasnost reforms of the 1980s. Among these, the lack of women in Soviet leadership was probably among the least egregious when compared with mass starvation, mass incarceration, and other horrors which traced the same historical patterns.
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Now that we have explored the collapse of the Soviet Union, the failures that led to its collapse, both economic and ideological, as well as the context of these failures within an Americanized retrospective narrative that seeks to actively discredit all facets of communism, we can move on to the relevance of this history within a contemporary context. I briefly described in the introduction some of the current failures of American capitalism, but before I go into that in more detail, and compare such failures with the previously described failures of the Soviets, I would like to quickly engage in a short hypothetical.
If, for whatever reason, the United States had lost the Cold War rather than the Soviet Union, and dissolved, how would the Soviet people come to understand their victory? Such a scenario certainly did not feel very far away in the 1970s and 80s for everyday Americans. A New York Times article from 1975 reported that “...the apparent inability of the country to solve its economic problems, and a foreboding that the energy crisis will mean a…step backward for the nation’s standard of living…There is also concern that…no longer will hard work and conscientious effort to save money bring them a nice home in the suburbs…”(quoted by Zinn, 577). I believe that the collapse of the United States would have been viewed as proof of the triumph of communism over capitalism, of an authoritarian central government over a decentralized republican one. Decades later, Soviet children might have learned the tale of the doomed capitalist experiment, which encouraged greed, selfishness, and oppression. They would hear accounts of the horrors of chattel slavery, of Jim Crow laws, and imperialist colonization of what had been known as the "third world". One could claim that this account would be biased, or even call it communist propaganda. But it certainly would not be incorrect.
Much in the same way that I've oversimplified the collapse of the Soviet Union into a series of economic and ideological failures, the current shortcomings of American capitalism can be described in the same way.
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Many of America's most pressing problems, even if they don't seem like it on the surface, are economic problems. Problems of capital. According to a 2024 study by the RAND corporation entitled "The Sources of Renewed National Dynamism", the United States is at significant risk of suffering a similar fate today as the Soviet Union did in the 1970s and early 1980s, "Its competitive position is threatened both from within... and outside... Left unchecked, these trends will threaten domestic and international sources of competitive standing, thus accelerating what is—at the time of writing—the relative decline in U.S. standing" (Mazzar, Sweijs, Tapia, 1). The study cites as reasons for this relative decline, among other things, a decline in productivity, an aging population, and an increase in polarization driven by a corrupt media landscape. I do not think it is surprising that a paper published by RAND, a corporation funded by the United States Department of Defense, would not decry the failures of capitalism, or even consider capitalism as a problematic part of the American system. I do think it's at least a little humorous that they would neglect to notice or mention capital as an underlying factor behind all of these problems. As we saw when exploring the economic failures of the Soviet Union, workers become less productive when they're operating within a system that does not sufficiently reward them for their work. As unions in the United States continue to struggle to grow and advocate for themselves, as health care and housing becomes increasingly expensive, all while the federal minimum wage has remained stagnant for almost two decades, the benefits of productive labor dry up for working people. The United State's aging population is a natural consequence of a labor system that does not provide adequate support for women in the workforce who might wish to start a family but cannot do so because it would put their career advancement in jeopardy. The United States is the only developed nation in the world that guarantees zero weeks of paid maternity leave, presumably on the basis that it would come at the detriment of business profits. Now we have a much more expensive problem on our hands, as baby boomers get older and there are not enough retirement facilities, social security funds, and trained staff to take care of them to the extent that they deserve. Finally, the polarization of the American media landscape has occurred not just because federal guardrails on what was allowed to be broadcast have been removed, but also because polarizing, sensationalist content is vastly more profitable.
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Regardless of its ignorance of the underlying economic factors of many of America’s most pressing issues, the RAND report is very clear on how it views the current efforts at addressing them, “...recovery from significant long-term national decline is rare and difficult to detect in the historical record…The United States may be entering a period requiring the kind of anticipatory national renewal that we find in several historical cases… the United States does not yet appear to be demonstrating widespread recognition of society challenges or the determination to reform and change key issue ares”(66). I might argue with that first point, because especially after the 2024 election cycle, it feels as though the majority of Americans, regardless of political affiliation, are aware and concerned about the challenges described above. The key then to coming to terms with America’s decline lies in that second point, a lack of determination to reform and change. Economically speaking, the policy moves of the second Trump administration represent a throwing-up of one’s hands. The government has taken steps to aggravate economic ties with close allies like Canada, it has moved to create another major tax break for the wealthiest Americans and extend the one it passed in 2017, but it has not taken any meaningful steps towards addressing the foundational economic insecurity that millions of Americans are suffering from. The new Trump government is moving very quickly in a lot of different areas, but none of them reveal a determination to reform or improve any aspect of government dysfunction in terms of addressing the economic needs of the American people.
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To say the very least, ideologically, the United States has faltered significantly in its pursuit of ideals it claims to reach for. It would be one thing if I were writing this paper in the context of the Biden administration, or the now-impossible Harris administration. Under Democratic leadership, and, historically, also under Republican leadership, the American capitalist system has certainly been egregiously imperialistic and flawed. Certainly, it would be a gross exaggeration to claim that the current dysfunctional state of the United States’ government is the exclusive fault of President Trump and his Republican allies. As Howard Zinn points out in his critically-acclaimed survey of American History, “The People’s History of The United States”, that dysfunction is the result of almost fifty years of American politicians developing a culture that is averse to dramatic policy shifts, “After the disastrous war in Vietnam came the scandals of Watergate… along with environmental deterioration, and a growing culture of violence and family disarray. Clearly such fundamental problems could not be solved without bold changes in the social and economic structure. But no major party candidates proposed such changes. The “American political tradition” held fast” (Zinn, 563). Zinn goes on to describe how over the last half century American politicians have become widely viewed as ‘morally corrupt’ regardless of party affiliation. This is largely due to their unquestioning support for controversial foreign policy decisions that send American-made weapons to authoritarian regimes, American soldiers into proxy wars that serve corporate power more than the freedoms of ordinary people, and the continued erosion of social programs like Welfare. The conditions of the American government today, however, is not just one of dysfunction, but one of chaotic destruction. We are now living in fascist America. We are now living in a world where fascist authoritarianism has infected the top three most powerful countries in terms of military spending, The United States, China, and Russia. America is no longer the leader of the free world, but rather the focal point of an emerging axis of fascism, which based on the recent actions of President Trump, appears to be allying itself most closely with it's powerful ideological counterparts, and moving away from the democratic alliances with the Indo-Pacific and NATO. I have very little interest in litigating on this point, that the second Trump administration is a fascist government. I think the fact that in recent weeks and months the United States has been added to the CIVICUS watchlist for violations of human rights, that judicial orders directed at halting unconstitutional executive actions have been brazenly ignored, and that there has begun a disturbing wave of peaceful student activists arrested and detained across the country is evidence enough, though it is certainly not the only evidence I could provide.
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Unlike previous instances of fascist authoritarianism, where charismatic leaders like Mussolini and Hitler were able to find consensus among the general public by singling out one minority group or foreign nation as a common enemy, and source of all economic and ideological woes, the abandonment of democratic freedoms and norms in the United States has seemingly no direct incentive driving it other than to enrich the wealthy. Of course, during the 2024 campaign Donald Trump was able to capitalize on negative sentiments towards foreign immigrants and other minority groups such as trans people, but after three months in office his primary policy proposals have come in the form of tariffs, illegal land grabs, and tax breaks that would primarily benefit people like himself. It remains to be seen whether or not, when these proposals inevitably backfire (as the vast majority of respected economists predict they will) the government will then turn around and try to leverage the resentment they have stoked against these minorities towards the end of keeping themselves in power even through economic decline.
It remains to be seen also whether or not these massive ideological failures of the United States will have a similar effect on the success of the country as did those of the Soviet Union in the 1980s.
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My hope is that this paper does not function as a means of defending one system or ideology over another. I do not think there is anything to be gained from claiming that capitalism is better or worse than communism, or in comparing the atrocities of imperialist projects operating under the guise of either system. Famine in the Ukraine? Centuries of chattel slavery? There is no moral equivalency to be found in those kinds of things. And so I don't think it's appropriate or useful to retrospectively condemn the Soviet system to its fate because of those atrocities any more than I would condemn the United States and the American people to fascism because of ours when there are things to be learned from both. I think that pretty much any system, be it capitalism or socialism or communism or even feudalism could be organized in such a way so as to provide pretty good lives for the majority of people living under it. The question before us, at least in this moment in history, is not over what system should be employed, but rather how best to manage the system we have. And when faced with a question like that, I believe it is irresponsible to willfully ignore the lessons that other systems may have to offer us, or, in the case of the way communism is viewed in America, to completely write off a system and its goals as ridiculous and unthinkable. The frequently dramatic failure of Soviet Communism to live up to the lofty goals that it set out to accomplish — the equality of men and women, racial equality, government subsidized housing, healthcare and other basic services for all, etc — does not mean that those goals are in and of themselves unachievable, unrealistic, or counterproductive. Nor does this failure indicate that other countries should dismiss or give up on similar ambitions.
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- ALGC